Lin Jin za Jin za Jin sheng za
Well, teeth make gold better than gold,
Wojin Wei Ru Jie Jin Zha
I'm here to learn about the golden chakra (za) for you (ru).
Central Wei Ru Jie Jin za
I will never turn for you,
Wang Zhongxiang Xiang
Well, auspicious, auspicious,
Chicken in chicken
Yoshinaki
Bo Luo Hui Shang You Zhu Li
There are beads (Li) at the polo meeting.
Everything Yuanjiajihua lane
All enemies will become good luck,
Moheboro Milo
Maha (he) is like (bo) if (if).
Extended data
Resolving grudges and knots plays an important role in scientific instruments. The so-called unjust imprisonment knot mainly refers to all kinds of interpersonal unjust imprisonment in the world, which has caused yin litigation, the involvement of people and ghosts, the suffering of yin ghosts and the retribution of the world. It is believed that scientific instruments and runes should be used to solve the grievances, so as to promote the immortality of the Yin ghost and make the Yang world safe.
Interpretation of Shangqing Lingbao Dafa
In the Song Dynasty, Wang Qizhen's Shangqing Lingbao Dafa (Volume 43) said:
"Most mortals deal with life because of impatience, or lose money because they owe their lives, and they have deep grievances, so that they are involved in yin litigation without entrustment. Since you are a favored child, you have to be recommended to repair it, but you gnash your teeth with anger because you are afraid of chaos. When you meet, you should use runes according to the fasting method, and explain them to them, so that they can go home, settle their grievances, and board the paradise together. " ?
(1) There are independent instruments for relieving grievances and fasting in Taoism, and some instruments also have the content of relieving grievances. The former, such as the Wonderful Remedy of Injustice by Taishang Daojun, the Wonderful Remedy of Injustice by Taishang Sansheng, and the Xuanfan Curse of Injustice by Yuanshi Tianzun, etc. And the latter, such as refiners and feeders.
(2) Whether it is an independent fasting instrument or included in some scientific instruments, settling grievances belongs to the category of Huang Zhi.
Interpretation of Taiping Jing
The Taiping Jing of early Taoism holds that a society with moral principles as its guiding ideology is a society without injustice, saying that "those who preach Taoism are the masters of life, all things are born as human beings, and those who cultivate virtue are the masters of life, and everyone cares for them without righteousness", and that "the monarch is the father, the heavenly teacher is the mother, and the local people are the children, such as harmony. Where is the law of destiny disturbed? We should know that the three are interlinked, unified, co-governed, co-owned and co-owned. As an angel, you must go with us and not be absent. If something is unjust and cannot be obtained, it will be destroyed and killed. "
The fairy world is also a "fairy couple, knowing each other and dating each other." There are strange articles and different strategies to see each other, vacancies to recommend each other, small differences to correct each other, and rare things. "
The pursuit of such an ideal of a peaceful society without injustice reflects the beautiful desire of the vast majority of people in Han society to find a way out in the injustice of oppression and exploitation. However, according to the existing historical data, it seems that the early Taoist rituals have not solved the grievances.
Interpretation of "Cloud Seven Trillions"
1 17 to 122 contains notes on the efficacy of Taoism, which records many stories about the test of Taoism, including Huang Renzhai's Correcting Father's Injustice, Li Huangrenzhai's Injustice, Gong Huangrenzhai's Injustice, etc.
(4) Most of these stories happened in the late Sui and early Tang Dynasties. They all say that because of the unfair killing in the world, the disasters and diseases of the living or future generations continue. After the completion of Huang Zhi Dojo, the grievances were solved forever, and the living were safe and the dead ascended to heaven. However, in these records, there is no separate tool to solve grievances.
Interpretation of Daozang
"Daozang" contains "Taishang Daojun's Wonderful Classic of Relieving Hatred and Pulling out the Degree". The full text is only over 300 words, which tells all the ghosts that the old gentleman in Taishang saw in Yujingshan. They suffered in hell because they were unfaithful, heartless, heartless and unfilial, and killed lives. Only by concentrating on meditation, practicing quickly and reciting this sutra can we resolve our grievances and get a higher level.
The writing is concise, the ceremony is simple, and it is easy for individuals to recite; Judging from its use of the name "Taishang Daojun", it is estimated that this sutra originated from the Six Dynasties. There is another copy of Taoist scriptures, The Emperor's Father Tong Tong Gao Zhen Huang Jie Yuan Jing.
⑤ The scripture is roughly the same as Tao Jun's wonderful classic explaining injustice and should be regarded as another mistake. However, the names of gods have been changed to "Tianzun" and "Taishang Laojun", which refer to the moral Tianzun and Taishang Laojun. It is suspected that Taoist people changed them after the Tang Dynasty.
Interpretation of Du Guangting's Supreme Huang Zhi Li Cheng Yi
In the late Tang Dynasty and the Five Dynasties, Du Guangting compiled a large number of Taoist instrument models, such as Supreme Huang Zhi Li Cheng Yi and Taoist Fan Daquan. Although there are no independent documents to solve grievances, most of them contain the content of solving grievances. For example, the "Qing Dan Dao" in Xie Xie Bing Yi implores the saints to "delete the dead book for a disciple, give birth to the name of the king, dispel doubts, reconcile grievances, clear up defects, and accumulate the flat articles, and the stars will die and the annual interest will be punished."
The Road in the Afternoon says, "Be sincere, pray for blessings, open eight altars according to the spirit immortal, carefully prepare incense lamps, and sincerely thank people", "Fu is pure among all saints, and all the treasures are true, so you can learn from Dan Cheng and shed", and "There is no simplicity in the land, no alliance in the water, and ghosts break off grievances. How can people sell it? Discuss it. The stars are moving, and the face is innocent; The core of life is the year of the monument, and there is no penalty. "
"Houchao Street" confesses that "past lives, the crime of lodging is particularly serious, or he violates the benevolence of heaven and earth, or loses the virtue of the sun and the moon, and commits the nature of two qi and five elements, hurting the sum of three light and six disciplines. He has not removed his previous grievances, and has committed it again, so he killed by mistake, willfully, without knowing the cause, taboo and six emotions.
⑥ These scriptures are all expressed in the form of Taoist confessions and prayers, asking the gods to forgive and relieve grievances. At the end of the Northern Song Dynasty, the content of settling grievances was widely spread in the Southern Song Dynasty, such as refining vessels, sacrificial refining vessels and food-giving vessels.
Interpretation of "Inherent Hu Shi Ji Lian Yi Ke"
Up to now, there are ten kinds of injustice in life, which are killing, hanging, drowning, drug death, life and death, blessing, burial lawsuit, prison death, evil demon and accumulated virtue. ?
⑦ Among them, the injustice of "accumulating life" is the continuation of interpersonal injustice, and only the injustice of "evil spirits" is the non-interpersonal content. At the end of the Northern Song Dynasty and the Southern Song Dynasty, class contradictions and ethnic contradictions were intertwined, and the interpersonal relationship of "feuding from generation to generation, but not releasing" became the main content of "unjust knot" in Yiji Scriptures. ?
As for the way to solve the injustice, in addition to praying for forgiveness from the gods, spells, spells and tricks are also used to solve the injustice.
Interpretation of Lingbao's Economic Academic Works —— Fu Jian's Standard Book
Jin Lingbao's book contains the contents of "resolving various wrongs", which include murder, hanging, drowning, antidote, birth, funeral, funeral and evil spirits.
There is also a "rehabilitation symbol" in Lingbao jade mirror, which is the full name of Lingbao's true rehabilitation and reconciliation symbol. The rune contains eight words such as "the explanation of injustice and reconciliation" and "the promotion of Zhu Ling", saying that "the rune will tell you to solve injustice and reconciliation, get rid of enmity forever, stick to right and wrong, and all troubles will not lead to bad karma.
(9) Since modern times, Taoism in Shanghai has had an independent tool to solve grievances. The form is two Taoist priests sitting in front of the coffin, singing hymns while reading white characters, accompanied by a band, similar to rap. The Shanghai Taoist Association has an instrument of Taoist Kang in the third year of Guangxu (1877). According to the postscript of the transcript, it is said that "Ding Hai Xian Ou Road is the most beautiful hall for listening to mountain houses", and the musical instrument may be from the late Qing Dynasty.
The Book of Changes tells the story of twenty-four filial piety such as Yu Shun, Wendi, Zeng Shen and Ding Lan. Shen Shuzhai described the life goals and ethical norms of people in their twenties, thirties, forties, fifties, sixties, seventies, eighties, nineties and centenarians with the theme of "resolving old grievances and repaying gratitude to the sunshine".
Life is empty, death is empty, and life and death are like dreams. Life is like spring flowers, and death is like autumn wind and yellow leaves. The sky is empty, the earth is empty, and it will never be the same.
The sun is empty and the moon is empty, coming and going from west to east. The land is empty, the house is empty, and the owner has changed several times. Gold is empty, silver is empty, and it will never be in your hand after death. My wife is empty, my son is empty, and we don't meet at the gate of hell. Buddhist classics are hollow and self-colored, while Taoist classics are hollow and self-colored. Empty is color, color is empty, everyone knows reason, and it is empty in the end. "The concept of life and death, money, wife and children are empty to resolve the injustice of life.
Baidu encyclopedia-solving grievances and doubts
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