A record of celebrities praying for their dreams.

Ye was a scholar in the 11th year of Wanli in Ming Dynasty (1583), and he was the official to the cabinet. In his later years, Ye once said to people, "He lives in Dianthus, where the rocks and valleys are unique and the spirit is like a ring. Shao Shi (Ye's father) is the first student. He has a very good dream. I prayed for filial piety, and the fairy told me to wear a white jade belt around my waist. I felt stupid at the time, and the result was true. " Ye not only asks for a sign in the mountains, but also studies the classics from the perspective of life. When he revisited Shan Ye after he became famous, he not only inscribed "Xie 'erquan" and other precipices on the overhanging cliff, but also inscribed a meaningful couplet in the cave named "Niuti Cave" (actually, it was "the topic of leaving a cave"): "Dreams spread from famous mountains, but now jade is ashamed to cross the waist". Fuqing also told the story that Ye went to Shizhu Mountain to pray for a dream. It is said that young Ye was in Tomb-Sweeping Day, and went to Shizhu Mountain with his classmates Serina Liu and Fang Maoxue, and drew a lot by the way. Ye was very unhappy with the sign that "wealth is unintentional, fame and fortune are two different things". "Doesn't this mean that you have no hope of becoming famous?" Ye Gao Xiang thought. Liu Zhen quickly comforted: "We still have people asking for a detailed signature, and maybe there is a new solution." Ye then invited an old Taoist priest to sign in detail. After reading the autograph, the old monk smiled and said, "Congratulations, what you want is a good autograph." Ye Gao Xiang didn't believe it. The old monk explained, "Richness is boring, and the word' thinking' has been removed. Is' heart' not the word' phase'? You can't achieve fame and fortune, and the word "Wuxu" is not like "Cheng", which indicates that the son will be in the official position in the year of "Wuxu". " With the help of the old monk, Ye was greatly encouraged. But after careful consideration, he felt that the old monk's words were not credible, so he decided to go to Shizhu Mountain the next day and pray for a dream to prove it.

The second time I prayed for a dream, Ye dreamed that while traveling in the deep mountains, she broke a bamboo pole as a crutch. When I went up the mountain, I accidentally slipped my hand and the bamboo pole propped up my stomach. I woke up feeling ominous, so I had to ask the old monk to interpret my dream again. The old monk felt very embarrassed and suggested that Ye Gao Xiang go to the next old man in Shizhushan to sign in detail. When Ye went to Zhenwutang (now Zhenfeng Village), he saw an old man ploughing the fields and shouted, "Lao Zhang, I had a dream last night. Can you explain it to me in detail? " Seeing that Ye Gao Xiang was so rude, the old man said, "One bamboo pole stabbed the abdomen, ten people died and nine people died." Ye was shocked when he heard this. Realizing his rudeness, he immediately took off his shoes and socks and went to the field to apologize to the old man. When the old man saw that Ye Gaoxiang was right, he knew his mistake. He smiled and said, "Son, this is a good dream. Bamboo pole is a pole used for rowing. There is an old saying,' a prime minister can punt in his stomach, and he is also a big official.' "Ye Gao Xiang filled with joy, thanked the old man and went back.

Another way of saying it is that Ye and a friend had the same dream when they went to pray for a dream for the second time, dreaming that a boat sailed into their stomachs from their mouths. When Ye went to consult the old man, the old man said, "You dreamed that a boat sailed into your stomach, which means that you are a prime minister and can punt on your stomach. This is a good dream. "

After praying for a good dream for the second time, Ye studied hard, made progress in his career and finally became an official. Because he didn't want to be with Wei Huan later, he was excluded from the marriage by Wei Zhongxian. When Ye climbed the Shizhu Mountain again in his later years, he told his friends about his dream of praying, and wrote a poem "Climbing the Bamboo Rock" with emotion: "The craggy Dianzhu is planted in the blue sky, and it wins when you are sick. Luo Jing winds through the cave outside the cloud, and the Rongmen is diagonally connected with the riverside bridge. The cliff is cold and the fairy altar is quiet, and the blue sea and blue sky are far away. I have dreamed from a famous mountain, and today jade is ashamed. "

Ye's poem "Deng Dian Zhu Yan" tells the truth he dreamed of, as well as his dissatisfaction with current politics and hatred of party struggle. On the surface, his return to Shizhu Mountain seems to be a "happy couple's move", which is about the leisure of travel, but it is not. Although he is in his hometown, he still cares about his motherland. After becoming an official, Zongshen became more corrupt in his later years, and his state affairs went from bad to worse. At this moment, he is full of thoughts, preoccupied with the safety of the country and the sufferings of the people. His heart is very heavy and painful. "Jade belt is ashamed to cross the waist" cannot explain his feelings and difficulties of worrying about the country and the people. "Jade belt is too arrogant, and twists and turns express his true feelings of loyalty to the country. Therefore, when Zongshen died (Guangzong, who had been enthroned for less than two months, collapsed again), Xizong also died, and the imperial edict called him back to Beijing. He knew that "current affairs should not be done", but he was ordered to go to Beijing because of the rise and fall of the country and the nation. So, he didn't want to go to Beijing and shoulder the heavy responsibility of recording again. Ye's noble character of putting the country first and ignoring personal safety is admirable. Chen's great-grandson, Chen, a native of Min County in Qing Dynasty, was a minister of punishments. Before becoming an official, he went to Shizhu Mountain to pray for a dream. He saw a man in his dream, a purple boot and a urinal. Chen didn't understand what it meant until he woke up. After returning home, a servant of the Chen family saw that his master was unhappy and asked, "What dream did your master pray for?" Tell Chen what he saw in his dream. Hearing this, the servant thought for a moment and said, "In the master's bag, doesn't' Purple Boot' (pronounced in Fuqing dialect) mean' undergraduate course', and' urinal' means' entering' (taking an exam) in the local dialect?" When Chen listened to the servant's words, he was greatly refreshed. After that, he studied hard and was admitted to the Jinshi in Beijing one year. Later, he became the teacher of Emperor Xuan Tong.

On one occasion, after returning home, Chen made a wish in Jiuxian Taoist Temple, Shizhushan. After making a wish, I wrote a couplet in the mountain: "Although I can talk about dreams, I will do what I know before." After the couplets were carved into wooden plaques, they have been hung in the living room of Taoist temples. During the Yongle period of the Ming Dynasty, a scholar named Ma Le (also known as Maduo) was admitted to Changle at the age of 13, and later failed in nine subjects when he was admitted as a juren. One year in the scientific research, he heard that the dreams of the Nine Immortals in Shizhushan, Fuqing were very effective, so he prepared incense sticks to pray for dreams in Shizhushan. Climbing and wading all the way to Xia Hong Road in Shizhu Mountain, I saw a fishmonger carrying a cart with fish selling along the road. When Ma Le saw this scene, he thought, if today is not the day to pray for dreams, he must order the waiter to buy some to enjoy. When Ma Le arrived at the place where he prayed for a dream, he prayed for three days without dreaming. In a rage, he wrote a doggerel on the wall of Xianjun Building: "Climbing mountains and wading for longevity, I haven't seen you for three days and three nights;" One day, I can be an official, and I must take off my pink sandals! " Dissatisfaction is evident in the poem. Who knows that Ma Le had a dream that night when he was writing a poem? Xian Jun has a poem saying: "Qian Shan came from thousands of waters to seek immortality, why not read the fish and try it early;" It's your ungodly. Call me the sandals fairy. Miss you all day, or you'll get whipped! "

Ma Le was confused when he woke up, but he knew the meaning of the poem was clear, so he went to Beijing to catch the exam. Ma Le won the first place in this exam and was awarded the title of "Hanlin Compilation" by the court. Because its name avoided the Yongle emperor, the emperor named it "Mayi". At that time, it was the time for sacrifice in the southern suburbs in spring. At this time, Emperor Yongle was infected, and the champion and his "son of heaven disciples" were ordered to sacrifice to heaven on behalf of the emperor, so Ma Le was also called "the king of the day".

Later, Ma Le invited Yu to return to his hometown to express his gratitude for the dream given by the immortal, that is, to make a wish at Shizhu Mountain. Next to the poem inscribed on his wall that year, he wrote a pair of couplets, which read, "I miss fish and sheep for three nights without dreams, and the Nine Immortals gave the horse a day as a king." This couplet was originally stored in the living room of Shizhushan Daofang, and it is said that it was destroyed during the Cultural Revolution. During Daoguang period of Qing Dynasty, Lin Wenbing, a scholar in Fuqing, went to Shizhu Mountain to pray for a dream before becoming an official. In the dream, Xian Jun told him, "Tomorrow morning, I will go to Ziyun Cave to see bamboo ..." The next day, Lin Wenbing came to Ziyun Cave on time and saw a middle-aged woman crying in front of the bamboo forest at the entrance. Lin Wenbing asked the reason carefully. The middle-aged woman said, "I'm Xue from Longtian Town. I haven't had a baby since middle age. I had a dream in prayer last night. Xianjun asked me to visit the bamboo forest in front of Ziyun Cave. But when I came here, the bamboo was all yellow. It seems that there is no hope of seeking children ... "Lin Wenbing said, hurriedly comforting:" Sister-in-law, what you did was a good dream. I don't know if you've ever heard of' solitary bamboo as a son'. The woman shook her head. Lin Wenbing added: "Once upon a time, there was a man named Gu, and only in his later years did he give birth to two sons, one named Boyi and the other named. You are still young, so why worry? " After listening to this, the woman said gratefully, "If it is really like what the son said, then the son must be a' gifted scholar in the double list'. "

Later, the middle-aged woman really gave birth to two sons one after another, and Lin Wenbing also won the gold medal in the middle-aged event. There used to be two soldiers who had been in the army for many years, but they were still pawns and could not be promoted to general officers. In order to predict the future, the two of them went to Shizhu Mountain to pray for their dreams. In my dream, Xianjun instructed me to ask the person who put the ducks. So, when they went back, they came to a river, and there was a duck farmer on the other side of the river. Seeing that the river was not deep, Zujia rolled up his trouser legs, waded across the river and came to the shepherd for advice. The shepherd raised his bamboo pole to drive the ducks and congratulated him, saying that although you are still a pawn, you dare to wade across the river, so you can naturally be used as a "car". If you cross the river, you must go forward bravely, and its "will" is naturally desirable.

The second soldier was timid, walked around and found a far place. He didn't cross the river until the river dried up. He also asked the shepherd. The shepherd said to him, what's the use of a pawn who is afraid of crossing the river? Later, as expected, a pawn was promoted to general, and b pawn was a pawn for life. It was really artificial. A middle-aged woman who hasn't given birth to a child went to Shizhu Mountain to pray for a dream. When I got to the front of the temple, I saw that it was closed, so I raised my hand and knocked at the door. What did my wife ask her? She said to pray for the children. The insider replied: "Those who pray for heirs come in through the back door." The woman was depressed when she heard this. Because the word "Ye" is similar to the word "Shi" in Fuqing dialect, "pray for future generations" does not mean that the world is hopeless? So he went home depressed. It turned out that she opened a tailor's shop at home and made clothes for others to make a living. One day, a man took a piece of cloth and asked her to make clothes. She took a ruler to measure the length of the cloth, but the clothes maker said, "Don't use it." This woman felt even more ominous, and this "Zhang San" is the same as the "end sound" in Fuqing dialect. Later, she had no children for life.