What do you mean by the ambiguity between the maid-in-waiting and the eunuch?
In fact, the so-called opposite dishes are eunuchs and maids in the palace? Private life? The meaning of! Why do eunuchs and maids eat each other? This is a sad story! Eunuchs and maids were trapped in the palace wall. In order to have someone to talk to, most eunuchs and maids eat one-on-one to soothe their loneliness. So how do eunuchs and maids eat each other?
Eunuchs are the most pitiful people in ancient times. Especially the eunuch in the palace is undoubtedly the biggest emperor in the palace. The eunuch was not only physically hurt, but also mentally hurt. According to records, most men who are eunuchs entered the palace for castration when they were a few years old.
In ancient times, little boys from poor families were usually sent to the palace to be eunuchs, because no one had the heart to send their sons to the palace to be eunuchs. In fact, the life of eunuchs is also extremely lonely and boring, and no one wants to pair up with them.
So they always take advantage of their master's ignorance to find a maid-in-waiting for dinner. What is the right food? In fact, the simple explanation is to find a partner for yourself. If someone dies, someone will die. Of course, eating between eunuchs and maids is forbidden in the palace. Many eunuchs and maids only eat secretly. Because of loneliness, two people came together, like lovers and husband and wife, sweet and happy, warm and romantic.
However, their life may just be without any passion. Besides, the eunuch and the maid-in-waiting must not be known to anyone, especially his master. Otherwise, you will die. After eating, you can sneak back and forth without telling anyone, as long as you are happy.
Of course, it is not necessarily true love between them, but there must be feelings. Everyone wants to find a companion, so do eunuchs and maids. Among the red walls and green tiles, they are the most lonely people. However, if the owner unfortunately finds out, it will be a terrible thing, either death or injury.
In the palace, eunuchs and maids have no status at all. You are what the host says, and you must never have any opinions. In this case, the right food has naturally become their most difficult goal. If they don't meet the people who eat with them, they must wait for death.
Because they have lost their freedom, there is no way to leave the palace. Even if you leave, you can only die alone. This is the life of eunuchs and ladies-in-waiting, and the plot in TV series is probably unique in real history.
In fact, eunuchs and maids are poor, because the family is poor and sent to the palace to be handmaids. I've been in it for decades, and I can't go home until I die. Perhaps this is their fate, bleak and tragic. But once they find someone to eat with, they won't be lonely anymore, which is why eunuchs and maids eat together.
According to records:? Food: The original meaning is to eat together. Refers to the marriage between maids, or the marriage between eunuchs and maids? Couple? , boarding * * * food. This is the abnormal phenomenon that maids and eunuchs have been imprisoned in the court for a long time, unable to live a normal family life and complaining about boredom. From the Han Dynasty to the Ming Dynasty, historical books and records emerged one after another. ?
Eunuchs and maids' explanations of food.
The eunuch has no wife and children, and the maid-in-waiting has no husband. They form a temporary partner to comfort the loneliness of the palace. This relationship is called "food to food". Duishi was first seen in the Han Dynasty. From the analysis of the name itself, it may be that the eunuch and the maid-in-waiting eat together, which does not mean * * * to sleep. There is a saying in "Gong Ci" of Sui, Tang and Five Dynasties: Don't blame the imperial court for boasting about food, most of the clothes are the best. This roughly reflects the phenomenon of food opposition in the palace at this time. Since the Ming Dynasty, it is quite common for eunuchs and maids to become food lovers because of comforting each other. Even a maid-in-waiting who didn't eat in the palace for a long time was ridiculed by her peers as "abandoning things." Two of a kind, a former eunuch and maid-in-waiting, is enthusiastic and willing to be a matchmaker. The reason is that the junior eunuchs in the palace can't marry and concubinage, and the maids rarely have the chance to be favored by the emperor, so the eunuchs and maids have to seek comfort themselves. The so-called "in the palace, they complain about boredom, quench their thirst and play chess next."
"The partnership between eunuchs and maids in the Ming Dynasty is also called' vegetable farmers'. From the analysis of historical data, there should be a difference between vegetable farmers and food lovers. For pasta, it can be between eunuchs and maids, or between the same sex, and most of them are temporary; The ladies-in-waiting and eunuchs, which can be called "vegetable households", mostly live together and are quite stable like husband and wife. In the early Ming Dynasty, Zhu Yuanzhang hated this behavior between eunuchs and maids and strictly prohibited it. He even imposed very cruel punishment on eunuchs who married and had children. However, since Yongle, the status of eunuchs has risen, and this ban has vanished. The history book says: "A palace secretary who has no children chooses his supervisor as a partner, which is called a vegetable farmer. Their property is like a family, and they love each other like lovers. There are many concubines, although the son of heaven does not prohibit them, their officials are not too much. "There are similar historical materials in unofficial history. According to Wan Bian, at first, because the eunuch on duty had more contact with the maids in charge, he gradually developed feelings. On this basis, eunuchs often take the initiative to purchase food, clothing, jewelry and daily necessities for maids to show their admiration. If the maid-in-waiting marries the eunuch, they can form a partner, called a vegetable farmer. Vegetable farmers were openly allowed in the imperial palace of the Ming Dynasty. Even emperors and empresses sometimes ask eunuchs, "Who is your vegetable farmer? "? " Eunuchs can only answer truthfully.
Eunuch and maid-in-waiting became "vegetable households" and came back singing, just like husband and wife. Eunuchs are hard-working and driven by their beloved ladies-in-waiting. The ladies-in-waiting will feel sorry for the eunuchs and will not let him do too much work, but order other eunuchs to do it. Some humble, ugly and older eunuchs in the palace know that they can't be liked by ladies-in-waiting, so they are willing to be the servants of the cook, cooking, carrying and sizing for them, and the ladies-in-waiting pay them a certain amount of money every month. In this case, some eunuchs who are good at cooking become the targets of chasing, and they get more rewards. They can earn four or five taels of silver a month at most. These eunuchs wear clothes covered with dust and oil stains, carry food baskets, go in and out of the palace, and buy all necessary sundries.
Maids-in-waiting and eunuchs who become "vegetable households" swear to each other before and after the flowers, love each other for life and never have feelings with others again. If a eunuch finds that his beloved maid-in-waiting has moved on, it will often be very painful, but he will not be kind to the maid-in-waiting, but will often have sharp contradictions with his rival in love. During the Wanli period, maid-in-waiting Wu fell in love with eunuch Song Bao, and later had feelings with eunuch Zhang Jinchao. Song Bao was so angry that he was finally disheartened that he went out of the palace and cut his hair and became a monk, never to return. The eunuchs in the palace spoke highly of Song Bao. For example, Wu's empathy is rare in the Ming Palace. Most maids and eunuchs can stay together for life after becoming "vegetable households", and they are faithful to each other. If one of them dies, the other one will never be worthy. In Wanli Wild Collection, it is recorded that a scholar lived in a temple outside the city, and it was strange to see a room locked in the temple on weekdays. When the people in the temple were cleaning, he went in and took a look, and found that it was full of memorial tablets of dead ladies-in-waiting enshrined by eunuchs in the palace. The name of the maid-in-waiting is written on the memorial tablet. The people in the temple told the scholar that every time the maid-in-waiting died, the eunuch who married her would come to sacrifice, and her sadness was more than that of ordinary couples.
There are records of eunuchs marrying wives in all previous dynasties, which can be described as history books. Of course, the fact that eunuchs marry does not mean that they can have a normal sex life, but eunuchs have men's sexual consciousness and of course have corresponding sexual requirements. Although the strength of sexual desire is different, the psychological needs should be the same. Besides, eunuchs don't admit that they are abnormal men, and they don't want to prove that they have the true nature of men all the time, which makes people ignore that they have been castrated, and marrying a wife has become their greatest comfort. It can be said that psychological comfort and potential sexual demands are the two major driving forces for eunuchs to get married and start a family.
Eunuchs got married and got married, which can be found in earlier examples in history, such as Zhao Gao in Qin and Han Dynasties. Historical records? Biography of Lisi once mentioned that Zhao Gao had a son-in-law Yan Le, who was appointed as an official in Xianyang. Like a son-in-law, like a daughter, but according to historical records, Zhao Gao was castrated at an early age, obviously without fertility. This woman is undoubtedly Zhao Gao's adopted daughter. Since Zhao adopts children, it should be possible to get married and start a family. Since then, there have been more and more records of eunuchs getting married. In the Eastern Han Dynasty, the power of eunuchs expanded rapidly, and there was a situation of "always serving the yellow door and marrying wives widely". When he was Emperor Huan, Shan Chao waited for a "five marquis", and even "taking more beautiful women as concubines is expensive and luxurious, which means being a servant." This shows that taking a wife and concubinage has become the legal right of eunuchs at the latest in the Eastern Han Dynasty. After entering the Tang Dynasty, it was more common for eunuchs to marry. Gao Lishi, the great eunuch of Xuanzong, happened to meet the daughter of Lu Xuanhu, a knife and pen official. Seeing her beautiful appearance and elegant manners, she was surprised, so she got married. Lu Xuanwu was immediately promoted to Shao Qing and later became a secretariat. Li Zongquan castrated Li's married daughter, so he became the secretariat of Liangzhou. Qiu Shiliang, a great eunuch in the Six Dynasties of Shishun, Xianren, Mu, Jing, Wen and Wu, married Hu Chengen's daughter, opened a third guest, proofread the prince and an ancient bachelor, and gave gifts to the minister. After Hu married Qiu Shiliang, his wife was more expensive and he was named Mrs. Lu. When Emperor Zhu Yuanzhang of the Ming Dynasty banned eunuchs from getting married, but it had little effect and soon became a dead letter. During the reign of Emperor Xuanzong of the Ming Dynasty, eunuch Chen Wu was highly prized. Tang Xuanzong first named him "Wang Jin" and then gave him two maids. Although the later generations rarely received the reward from the emperor himself, the eunuchs of the Ming Dynasty were all married and married.
The Qing dynasty was very strict with eunuchs, but marriage was still very common. Xiao was a famous person in the late Qing Dynasty. He once met a prostitute named Fang in a brothel. They hit it off, and the prostitute boss warmly welcomed her. Fang is very considerate to Xiao. When spitting, always let Fang hold it in his mouth, and then Fang spits into the spittoon. Therefore, there were many rumors for a while, which was called "passing the cage and spitting". Xiao Zhangde is satisfied with it and hopes that the buyer Cui Jin is good. Prostitutes saw this opportunity and tried their best to raise the price, but Xiao was ready to agree. Unexpectedly, Fang Jian never agreed on the grounds that she was still a virgin. In a rage, Zhang Xiaode bought a virgin named Zhang Xiaoxian as his wife in another house.
Eunuchs get married, of course, but they can't. The so-called "people who are upright officials also bully good families in vain, take women and shut them down until they have no spouse, which is against heaven." But there are also some shameful eunuchs in history who use their wives to seek official positions. In the Five Dynasties, Wang Yan, the master of Shu, had an affair with the wife of eunuch Wang Chengxiu. When Wang Chengxiu learned that, instead of stopping him, he encouraged his wife to continue having an affair with the emperor in order to get lucky. As a result, he became the special envoy of Tianxiong Army. Eunuchs who prospered in the late Qing Dynasty all married beautiful wives, and some people contacted powerful people with beautiful young wives to attract peers. Gu Yuxiu, the eunuch of the chef, had nothing extraordinary, so he took a beautiful young wife to run for him, and finally climbed to the position of head chef. Of course, it is more common for female fathers and brothers to marry eunuchs because they are greedy for money. For example, Lu Xuan married her daughter to Gao Lishi and her daughter to Li.
Why did eunuchs castrate at an early age?
As we all know, in the ancient feudal society of China, eunuchs always played an indispensable role in the imperial palace. Therefore, with the development of many feudal dynasties, the eunuch system has also become a major feature of the feudal dynasty in China. Entering the eunuch industry is not so simple, and normal men need to be castrated first, which is very harmful to men's bodies and psychologically traumatic. But with the demise of the feudal dynasty, these eunuchs in the palace were in society.
In fact, many people have tacit ideas about why eunuchs are castrated. Generally speaking, in order to better manage the harem, the emperor usually lets castrated men into the palace. In the face of many beautiful women in the harem, which normal man will not be tempted? Besides eunuchs, sexual harassment of maids can be avoided, and concubines can be led a totally clean life. In addition to ensuring the purity of royal blood, there is also a very realistic problem, which is related to whether the emperor himself wears a cuckold husband. Therefore, in order to solve some problems in the harem, there have been eunuchs in the harem of emperors since ancient times.
But why are eunuchs generally castrated at a very young age or at a very young age? Facing this question, Qing Taizu Nurhachi personally answered this question.
It turns out that in A.D. 162 1 year, the Qing emperor Nurhachi gave such an imperial edict to the kings, to the effect that the slaves in your palace should be castrated as soon as possible so that their families can get wealth as soon as possible, otherwise, when they grow up, they will often collude with the women in the palace privately.
Do something out of line Once these despicable things are found, they will only be executed, so it is actually good for them to ask for castration early. However, this is also the personal opinion of the Qing emperor Nurhachi, but the Qing dynasty was really strict with eunuchs. Perhaps it was a lesson learned from the eunuch's mistake in the Ming Dynasty. Shunzhi was established in the Ministry of Internal Affairs and other places? Hard evidence? It is clearly stipulated that eunuchs can't be officials, can't go out of Beijing, and can't be officials. Because of this, the number of eunuchs in the Qing Dynasty was obviously much less than that in the Ming Dynasty, and there were only 3,600 at the most.
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