If you don't dream of Buddha and Bodhisattva deliberately, it is a good thing to dream naturally.
Master Jingjie: In contrast, karma relieves several physical and mental changes in the future.
Selected from: the confession of the master of the underworld.
Or feel relaxed; Or feel wisdom; Or redundant, touching the heart; Or in the case of hatred and revenge; Or dream of spitting black things; Or dream of going to the sages, support and lead; Or the dream is too empty; Or dream of a building full of banners and treasures, and all kinds of victories are destroyed.
We explain it.
There are eight situations below. As long as you have one, it means that your confession has achieved results.
The first kind, still feel relaxed; Before you practice confession, your heart is depressed. After your confession, you suddenly feel cheerful and relaxed, which is to judge that your sin has been eliminated. Look at your mood, from dull to quiet.
Second, or a sense of wisdom. You used to listen to scripture. How could you listen to it? You just don't understand. There is a gap between your heart and Buddhism. Now that you have repented, you have heard from the mage that you are full of dharma happiness, and this wisdom is also the stage of eliminating sin.
The third, or the place is redundant, and the sense of touch is connected; You are in the midst of all the busy personnel, both at home and abroad, and everything goes well, and naturally it goes well without obstacles.
Fourth, or in the case of hatred and revenge; This man was originally your bitter family, but because of your confession, he saw that you were not angry, but he was very happy with you.
Fifth, or dream of spitting black things; You dreamed that you spit out dirty things, or you saw you taking a shower in your dream. This is all a stage of sin.
Sixth, or dream of sages, support and lead; You can see these ancient virtues and sages in your dreams, which is the extinction stage of sin. You can see Goodall, which means that you and Goodall have a heart in mind. If your heart is guilty and Goodall's heart is pure, then you can't dream about him at all. You can dream about him, which means that your hearts are very close. So, these are all good things.
Seventh, or the dream is too empty; I just feel light. As we said before, the nature of good karma is light, so it is good for you to jump in your dreams. If you dream of falling from a stone, that's not a good thing.
Eighth, or dream building, seeing the three treasures clean and solemn, so all kinds of victories are extinct. It is said that it is born from the heart, then you can judge whether your sin has been eliminated from the appearance of your physical and mental world. In short, the disappearance of this crime is happiness, that is, floating lightly. Different from the previous distress and agitation.
By the way, the performance of heavy karma
How do we know we have a felony to confess? There are six situations, all of which must make use of time to confess the crime quickly, otherwise it will be unlucky when you are dying. There are six situations, and this one is getting worse.
Look at the first one first, or you will faint as soon as you turn around, and forget it. This person, you often feel that your heart is always dull, indicating that there is a layer of evil outside your sex, because this is not normal. A normal person's mind is sober, but you just feel dull and dull, and that mind is dull and dull. This is the first one.
Secondly, you are often upset when you have nothing to do, which is more serious, not only because you are slow, but also because you often fidget for no reason. This karma is more serious than the previous one. It not only covers you, but also has an activity to start, because this sin is restless and good karma is silent.
Third, you may suddenly disappear as soon as you see Mr. Wang. When you see a virtuous gentleman, you should admire him with joy. As a result, you feel guilty. This is the third state of your sinful career. But by this time, the problem is not big, just a matter of karma. But if you don't repent at this time and continue to do things, it will not be a matter of karma, and it will destroy the good roots. The first three are the growth of sin, these three are the growth of sin, and the fourth, fifth and sixth are the harm of good roots.
Fourth, you may smell Buddhism and not be happy. When you hear the Dharma, you should rejoice and admire it. As a result, you refused, which shows that you have no shame. Fourth, you lost your good roots.
Fifth, you should be praised for helping others, but others will hurt you instead. That's what the Diamond Sutra says. Do you preach dharma or volunteer? You were doing a good deed, but there were many problems in the end. That means you must have been guilty in the past This situation is a good phenomenon. This is the fifth one. Of course, this place also said that your sinful karma should be repented, because it is a good karma and a sinful karma, and the two affect each other and will force out the sinful karma first.
The sixth kind is the most serious, the night dream is reversed and the words are lost. This person has been turned upside down. This person can't talk about good roots at all, and there is no way to judge what is right, what is wrong, what is merit, and what is negligence. The internal reflection of good roots is completely lost.
The above six are all signs of sin, that is, there is a major crime, so what should I do?
If you do, you must work hard, abandon the old and establish the new, and seize the opportunity to repent. What does this place mean? Because this sin needs retribution, there must be a seed process first, but this seed has no form, so it is difficult for us to see the inner seed. What if you can't see if I'm a professional seed?
The wisdom of Buddha and Bodhisattva is this seed. When you have the seeds of this karma and the seeds of sin, there are some signs.
We know it's going to rain. You know it's going to rain when you see a strong wind. This is a sign. The mind of a normal person says that a man of practice has three merits. A man of practice has discipline, stability and wisdom. The first one is clear, and your mind is usually clear. Second, it is silent and clear, but it is not dull. It is silent, and it must not be excited. You usually have nothing to do in that place, and your heart is quiet and stable. The third is Faxi, with faint joy. Its dharma music is not stimulated by the external environment, but you have a dharma inside. When chanting Buddha and holding spells, there will naturally be a kind of joy of Buddhist power, which is born from the inside and is not stimulated by the external environment.
The above six situations do not correspond to these three merits. They are neither clear nor silent, nor happy, so it is reasonable to infer that your clear heart has been shrouded in guilt and a dark cloud, and you should deal with it quickly. This is the judgment object of this confession.
-Master Ghost